![\"\"](\"https:\/\/www.hbrkahta.com\/wp-content\/uploads\/2025\/11\/gazeteci-akcaldan-stk-sendika-ve-platformlara-sert-elestiri-adiyaman-adini-tasiyip-ruhunu-baska-yere-LvePRpLV.jpg\")
<\/p>\n‘Ad\u0131yaman’\u0131n ac\u0131s\u0131na susanlar, uzak diyarlardaki olaylara a\u011fl\u0131yor’<\/p>\n
Gazeteci Ak\u00e7al, \u00f6zellikle son d\u00f6nemde baz\u0131 sivil toplum kurulu\u015flar\u0131n\u0131n kentteki ger\u00e7ek sorunlar\u0131 g\u00f6rmezden gelmesine ra\u011fmen, ba\u015fka \u00fclkelerde veya b\u00f6lgelerde ya\u015fanan olaylarda yo\u011fun bi\u00e7imde sahaya \u00e7\u0131kmas\u0131n\u0131 ele\u015ftirerek \u015funlar\u0131 s\u00f6yledi:<\/p>\n
“Ne zaman uzak bir co\u011frafyada bir olay ya\u015fansa, birden ‘duyarl\u0131l\u0131k’ uyan\u0131yor; pankartlar haz\u0131rlan\u0131yor, bas\u0131n a\u00e7\u0131klamalar\u0131 yap\u0131l\u0131yor, meydanlar doluyor. Bu elbette \u00f6nemli ama ayn\u0131 insanlar, ayn\u0131 dernekler, ayn\u0131 platformlar, kendi sokaklar\u0131ndaki ac\u0131n\u0131n yan\u0131ndan bile ge\u00e7miyor. Ad\u0131yamanl\u0131lar\u0131n dertlerini, gen\u00e7lerin i\u015fsizli\u011fini, kad\u0131nlar\u0131n \u00e7aresizli\u011fini kimse duymuyor.”<\/p>\n
Ak\u00e7al, bu durumu “organize edilip sahaya s\u00fcr\u00fclen aparatlar” ifadesiyle tan\u0131mlayarak, STK’lar\u0131n toplumsal refleksinin zay\u0131flad\u0131\u011f\u0131n\u0131 ve vicdan\u0131n yerini g\u00f6steri\u015fin ald\u0131\u011f\u0131n\u0131 dile getirdi:<\/p>\n
“Baz\u0131 ac\u0131lara romantik bir hassasiyetle sar\u0131lan ama kendi kap\u0131 kom\u015fusunun sefaletine, a\u00e7l\u0131\u011f\u0131na, borcuna, \u00e7aresizli\u011fine s\u0131rt\u0131n\u0131 d\u00f6nen bir sivil toplumdan bahsediyoruz. Y\u00fczlerce dernek, binlerce \u00fcye, onca toplant\u0131 var ama kimse bu \u015fehirde konteynerlerde ya\u015fam m\u00fccadelesi veren, umudunu yitiren insanlar\u0131 g\u00f6rm\u00fcyor.”<\/p>\n
‘Ad\u0131yaman’da 700 dernek var ama bir tane bile y\u00fcre\u011fi s\u0131zlayan yok’<\/p>\n
Ak\u00e7al, Ad\u0131yaman’da faaliyet g\u00f6steren sivil toplum kurulu\u015flar\u0131n\u0131n nicelik olarak fazla, nitelik olarak ise etkisiz hale geldi\u011fini belirtti.<\/p>\n
“Kâ\u011f\u0131t \u00fczerinde 700 dernek var. 700 vicdan demek bu, ama bir tane bile y\u00fcre\u011fi s\u0131zlayan yok. Her biri dayan\u0131\u015fma, yard\u0131m, k\u00fclt\u00fcr, insan haklar\u0131 i\u00e7in kurulmu\u015f. Peki sonu\u00e7? Depremin \u00fczerinden 1000 g\u00fcn ge\u00e7ti, insanlar hâlâ konteynerlerde nefes al\u0131yor. Umutlar\u0131 pas tutmu\u015f, gen\u00e7lerin bak\u0131\u015flar\u0131 duvar kadar bo\u015f. Herkes bir \u015feyin ba\u015fkan\u0131 olmu\u015f ama kimse bir \u015feyin sorumlulu\u011funu ta\u015f\u0131m\u0131yor. Dernek \u00e7ok, vicdan yok.”<\/p>\n
Ak\u00e7al, bu durumun kentte “duyars\u0131zl\u0131k k\u00fclt\u00fcr\u00fcn\u00fc” kal\u0131c\u0131 hale getirdi\u011fini, toplumsal refleksin zay\u0131flad\u0131\u011f\u0131n\u0131 vurgulad\u0131.<\/p>\n
“Kamera \u00f6n\u00fcnde konu\u015fmay\u0131 biliyorlar ama kom\u015fusuna selam vermeyi unutmu\u015flar. Bas\u0131n a\u00e7\u0131klamas\u0131 yapabiliyorlar ama bir baban\u0131n \u00e7aresizli\u011fine sessiz kal\u0131yorlar. Bir \u00fclke i\u00e7in a\u011flayabiliyorlar ama kendi mahallesinde b\u00fcy\u00fcyen \u00e7ocu\u011fun intihar\u0131na ilgisiz kal\u0131yorlar.”<\/p>\n
<\/p>\n
Sendikalara da ele\u015ftiri: ‘\u00dccret de\u011fil, vicdan konu\u015fmal\u0131’<\/p>\n
Gazeteci Ak\u00e7al, yaln\u0131zca STK’lar\u0131 de\u011fil, sendikalar\u0131 da sert ifadelerle ele\u015ftirdi. Sendikalar\u0131n asli g\u00f6revini unuttu\u011funu ve kentin sosyal sorunlar\u0131na yabanc\u0131la\u015ft\u0131\u011f\u0131n\u0131 dile getirdi:<\/p>\n
“Sendikalar da farkl\u0131 de\u011fil. Maa\u015f, d\u00f6ner sermaye, ek g\u00f6sterge, \u00f6zl\u00fck hakk\u0131… Hep ayn\u0131 ezberler. Oysa sendika sadece \u00fccret pazarl\u0131\u011f\u0131 yapmaz; ayn\u0131 zamanda halk\u0131n nefesidir, emek\u00e7inin onurudur, memleketin vicdan\u0131d\u0131r. Bir \u015fehrin y\u0131k\u0131m\u0131na susup maa\u015f zamm\u0131 i\u00e7in ba\u011f\u0131ran bir sendika, ad\u0131n\u0131 unutan bir \u00f6\u011fretmen gibidir: var ama anlam\u0131n\u0131 kaybetmi\u015ftir.”<\/p>\n
Ak\u00e7al, Ad\u0131yaman’daki sendikal yap\u0131n\u0131n yerel sorunlar kar\u015f\u0131s\u0131nda sessiz kald\u0131\u011f\u0131n\u0131 belirterek \u015funlar\u0131 ekledi:<\/p>\n
“Bir sendikan\u0131n \u015fehirdeki gen\u00e7 i\u015fsizli\u011fine, kad\u0131nlar\u0131n \u00e7aresizli\u011fine, kiralar\u0131n alt\u0131nda ezilen insanlara dair tek bir s\u00f6z\u00fc yoksa, o sendikan\u0131n tabelas\u0131 da sesi de suskunlu\u011fu kadar de\u011fersizdir. Art\u0131k kimse sormuyor: ‘Biz bu toplumun neresindeyiz?’ diye. Oysa \u00f6rg\u00fctlenme bir \u00e7\u0131kar ortakl\u0131\u011f\u0131 de\u011fil, insanl\u0131k dayan\u0131\u015fmas\u0131d\u0131r.”<\/p>\n
‘Ba\u011f\u0131ms\u0131z STK kalmad\u0131: Talimatla hareket eden yap\u0131lar \u00e7o\u011fald\u0131’<\/p>\n
Abdurrahman Ak\u00e7al, Ad\u0131yaman’da bir\u00e7ok sivil toplum kurulu\u015fu ve sendikan\u0131n siyasi partilerin, cemaatlerin veya merkez odakl\u0131 yap\u0131lar\u0131n\u0131n uzant\u0131s\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ifade ederek, bu durumun kentin demokratik k\u00fclt\u00fcr\u00fcn\u00fc zedeledi\u011fini savundu:<\/p>\n
“Bu sessizlik tesad\u00fcf de\u011fil. \u00c7o\u011fu, bir siyasi partinin ya da ideolojik merkezin uzant\u0131s\u0131. Ad\u0131yaman’da kurulmu\u015f ama Ad\u0131yaman’a yabanc\u0131 duran yap\u0131lar bunlar. \u015eehrin insan\u0131 konu\u015funca y\u00fcz\u00fcn\u00fc ek\u015fitiyor, merkezden gelen g\u00fcndeme an\u0131nda hizaya giriyor. \u0130smini ‘Ad\u0131yaman’la s\u00fcsleyip ruhunu \u015fehir d\u0131\u015f\u0131nda bir yerlere kiralam\u0131\u015f dernekler, sendikalar, platformlar… Ger\u00e7ek sivil toplum, icazetle de\u011fil vicdanla hareket eder.”<\/p>\n
Ak\u00e7al, bu yap\u0131lar\u0131 “emirle susan” ve “sahaya s\u00fcr\u00fclen aparatlara” benzeterek \u015funlar\u0131 s\u00f6yledi:<\/p>\n
“Sivil toplum dedi\u011fin yerel nefes al\u0131r, yerel ac\u0131y\u0131 duyar, yerel insana hesap verir. Burada tam tersi var. Ad\u0131yamanl\u0131lar taraf\u0131ndan kurulmu\u015f gibi g\u00f6r\u00fcnen ama Ad\u0131yamanl\u0131lara s\u0131rt\u0131n\u0131 d\u00f6nen yap\u0131lar var. Bu kadar organize suskunluk sadece korkakl\u0131kla a\u00e7\u0131klanamaz; ayn\u0131 zamanda ba\u011fl\u0131l\u0131k sorunudur. Kime ba\u011fl\u0131s\u0131n? Bu kente mi, yoksa yukar\u0131dan gelecek aferine mi?”<\/p>\n
‘\u015eehirler betonla de\u011fil, vicdanla kurulur’<\/p>\n
Gazeteci Ak\u00e7al, yaz\u0131s\u0131n\u0131n sonunda Ad\u0131yaman’\u0131n yeniden aya\u011fa kalkmas\u0131 i\u00e7in “vicdanl\u0131 insanlar\u0131n” \u00f6nc\u00fcl\u00fc\u011f\u00fcne ihtiya\u00e7 oldu\u011funu belirtti.<\/p>\n
“Ad\u0131yaman yeniden aya\u011fa kalkacaksa, bunu m\u00fcteahhitler de\u011fil, vicdan\u0131n\u0131 kaybetmemi\u015f insanlar yapacak. \u00c7\u00fcnk\u00fc \u015fehirler betonla de\u011fil, kalple kurulur. Biz o kalbi y\u0131k\u0131lan binalar\u0131m\u0131z\u0131n enkaz\u0131nda kaybettik. Yine de bir umut var: Bu \u015fehir, ba\u015fkalar\u0131 i\u00e7in ba\u011f\u0131ran ama kendi insan\u0131 i\u00e7in susanlar\u0131n elinde de\u011fil; kendi insan\u0131 i\u00e7in ta\u015flanmay\u0131 g\u00f6ze alanlar\u0131n y\u00fcre\u011finde kurtulacak.”<\/p>\n
“En son ne zaman Ad\u0131yaman sen koktu, Haf\u0131z?”<\/p>\n
Ak\u00e7al, “Haf\u0131z” hitab\u0131yla kaleme ald\u0131\u011f\u0131 yaz\u0131s\u0131nda, son olarak vicdan muhasebesi \u00e7a\u011fr\u0131s\u0131nda bulundu:<\/p>\n
“Beni ta\u015flamadan \u00f6nce aynaya bak Haf\u0131z. Ka\u00e7 defa Ad\u0131yaman i\u00e7in y\u00fcr\u00fcd\u00fcn, ka\u00e7 kez bir Ad\u0131yamanl\u0131 i\u00e7in bas\u0131n a\u00e7\u0131klamas\u0131 yapt\u0131n? En son ne zaman Ad\u0131yaman’la dertlendin? T\u00fct\u00fcn, badem, kapanan fabrikalar, gen\u00e7 i\u015fsizli\u011fi, kad\u0131n cinayetleri, uyu\u015fturucu… En son ne zaman Ad\u0131yaman sen koktu Haf\u0131z?”<\/p>\n
Toplumsal yank\u0131<\/p>\n
Gazeteci Abdurrahman Ak\u00e7al’\u0131n bu sert \u00e7\u0131k\u0131\u015f\u0131, Ad\u0131yaman’daki sivil toplum yap\u0131lar\u0131nda yank\u0131 uyand\u0131rd\u0131. Baz\u0131 sendika ve dernek temsilcilerinin a\u00e7\u0131klamay\u0131 “\u00f6z ele\u015ftiri olarak okunmas\u0131 gereken bir uyar\u0131” \u015feklinde de\u011ferlendirdi\u011fi, baz\u0131 \u00e7evrelerin ise “sivil alan\u0131 genelleyen insafs\u0131zca bir itham” olarak nitelendirdi\u011fi \u00f6\u011frenildi.<\/p>\n
Ak\u00e7al’\u0131n \u00e7\u0131k\u0131\u015f\u0131, sosyal medyada da geni\u015f yank\u0131 buldu; \u00e7ok say\u0131da yurtta\u015f, kentteki “\u00f6rg\u00fctl\u00fc sessizli\u011fi” sorgulayan yorumlarda bulundu.<\/p>\n
Kaynak : PERRE<\/p>\n","protected":false},"excerpt":{"rendered":"
ADIYAMAN (PERRE) – \u015eeriban \u00d6Z\u00c7AKMAK – Gazeteci ve yazar Abdurrahman Ak\u00e7al, Ad\u0131yaman’daki sivil toplum kurulu\u015flar\u0131, sendikalar ve platformlar\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131n “kentle ba\u011flar\u0131n\u0131 kopard\u0131\u011f\u0131n\u0131, vicdan\u0131n\u0131 kaybetti\u011fini ve siyasi merkezlerin aparat\u0131na d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc” \u00f6ne s\u00fcrd\u00fc. Ak\u00e7al, sosyal medyada payla\u015ft\u0131\u011f\u0131 uzun de\u011ferlendirmesinde, “\u0130smini Ad\u0131yaman’la s\u00fcsleyip ruhunu bir yerlere kiralam\u0131\u015f dernekler, sendikalar, platformlar… Bu \u015fehirde ba\u015fkalar\u0131 i\u00e7in a\u011flay\u0131p kendi insan\u0131na s\u0131rt\u0131n\u0131 d\u00f6nen yap\u0131lar, art\u0131k bu halk\u0131n vicdan\u0131n\u0131 temsil edemez” ifadelerini kulland\u0131.<\/p>\n","protected":false},"author":1,"featured_media":20256,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,11],"tags":[559,2211,540,921,783],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/posts\/20255"}],"collection":[{"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/comments?post=20255"}],"version-history":[{"count":1,"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/posts\/20255\/revisions"}],"predecessor-version":[{"id":20258,"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/posts\/20255\/revisions\/20258"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/media\/20256"}],"wp:attachment":[{"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/media?parent=20255"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/categories?post=20255"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hbrkahta.com\/index.php\/wp-json\/wp\/v2\/tags?post=20255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}